Mary Shelleys Frankenstein and John Miltons Paradise Lost Essay

Mary Shelleys Frankenstein and John Miltons Paradise Lost Forth reaching to the Fruit, She pluckd, she eat/ landed estate felt the wound, and Nature from her seat/ Sighing by dint of all her Works gave signs of woe,/ That all was lost (PL 8. 781-784) In the gothic novel Frankenstein, Mary Shelley weaves an intricate web of allusions through her characters expedient desires for knowledge. Both the actions of Frankenstein, as well as his demon allude to John Miltons Paradise Lost. Book eight of Miltons story relates the bilgewater of Satans temptation and Eves fateful hunger for knowledge. The infamous Fall of Adam and Eve introduced the knowledge of good and evil into a previously pristine world. With one swift motion sin was birthed, and the perfection of the earth was swept away, leaving pain and malevolence in its wake. The troubles of Victor Frankenstein light with his quest for knowledge, and end where all end death. The characters in Frankenstein are a conglomeration of those in Paradise Lost. Frankenstein parallels Adam and Eve in the Garden of Eden, as well as God, while his monster acts an Eve/Satan mixture. The most predominant theme of this novel is the characters ever-present search for knowledge. It is this thirst for learning that spurs Frankensteins psychotic attempts to give vitality to inanimate tissue, ultimately causing his demise. Frankenstein, in this way, mirrors the character of Eve in Paradise Lost. Eve lives her most peaceful life in the Garden of Eden, her only job being to tend the plants in the Garden which she loves so much. In the novel Frankenstein, Frankenstein lives in an Eden of his own, though disturbed in nature. His garden of life is actually mo... ...was influenced greatly by Miltons work, evidence of which lies in the eerie similarities between the two. The allusions to Paradise Lost give the reader a story by which to subconsciously compare the characters of Frankenstein, thus also reiterating one of the main themes the quest for knowledge and the resultant death. Following the death of Frankenstein, his monster utters his own last words. But soon, he cried, I shall die. I shall ascend my funeral pyre triumphantly, and exult in the agony of torturing flames (225).Works CitedMilton, John. Paradise Lost. 1667. electronic Text Center, University of Virginia Library. 20 Nov. 2005. id=MilPL67.sgm&images=images/modeng&data=/texts/english/ modeng/parsed&tag=public&part=8&division=div1Shelley, Mary. Frankenstein. 1818. New York Penguin Classics, 2003.

Tim Paterson :: essays research papers

Tim Paterson, also known as the "Father of Dos" is the calculating machine programmer who created the worlds most widely used computer program DOS. Creating DOS at age 24, Paterson claims, "it is an accomplishment that probably cant be repeated by anyone ever." After Paterson graduated from University of Washington in Seattle with a bachelors of acquisition degree, he tried going to graduate school but lost interest. "I thought they were too oriented towards theory and not what I needed." Although he received a good education at U of W, Paterson did not learn the majority of his computer skills from text books. "I learned it by denotation and playing with it. I got a lot of exposure to electronics stuff at home." Throughout his education and experience with computers, Tim Paterson as become one of the most friend computer programmers of our time. After college, Paterson landed a job as a computer technician at a Seattle area retail computer reten tion. Because of his experience with computers, Paterson stared shrewd his own peripheral boards on the side. Through his job and his computer experience, Paterson was hired into a better job. "I got to know Rod Brock of Seattle Computer when he came into the store periodically. We were selling his boards. Eventually he asked me to consult for Seattle Computer." After helping the company fix there memory boards at fifty dollars a day, they offered him a respectable time position and Paterson quit his job at the retail store. The first major task Seattle Computer threw at Paterson was building an operation system for their revolutionary computer the CP/M. Paterson was a little hesitant at first in creating such a program but he put up to the challenge. "I had always wanted to write my own operating system. Ive always hated CP/M and thought I could do it a lot better." bitty did he know before he started the project that he was about to create the "the worlds m ost widely used computer program." By the spring of 1980, Paterson had created a program called QDOS.10 (stands for Quick and Dirty). After finding bugs in the program, he fixed the problem and named it QDOS.11. By the end of August 1980, the program was working well and organism shipped. Not knowing the great potential of his new program, Paterson was not expecting much from it. "I was aghast," says Paterson, "When I heard that IBM was using it (QDOS.

Prejudice: A Worldwide Problem :: essays research papers

Prejudice A Worldwide Problem     There is a dangerous and often deadly problem in the world today. It reaches beyond political and religious boundaries and spans across all economic and social statuses. It affects the homeless, middleclass, and the richest people in society. The problem is prejudice.      In America, when we think of prejudice we often think of it in marchess of Black and White. However, prejudice is much more than that. It is a broad term that can encompass things ilk racism, sexism, and religious persecution.The Encarta World English Dictionary defines prejudice as "a preformed opinion, usually an unfavorable one, based on substandard knowledge, irrational feelings, or inaccurate stereotypes" and "the holding of opinions that are formed beforehand on the basis of insufficient knowledge". When I read those definitions, I read to wonder why prejudice still exists today. If it really is based on "insuff icient knowledge", then it seems to me that there is no logical reason why prejudice is still so prevalent. Throughout our entire lives we are exposed to issues dealing with prejudice. In school we study history, geography, government, and psychology, and at some point in each of those subjects, the issue of prejudice is more than likely discussed. In the corporate world we attend countless classes and seminars on discrimination, and sensitivity training on issues that could be deemed prejudicial. The issues are well known and a vast amount of information is available on the subject, so how can "insufficient knowledge" and "preformed opinions" still be a factor? I believe it is because when we discuss prejudice or any other similar issue, we tend to discuss it at a social level as opposed to a personal level. We discuss the history of prejudice and talk about things like slavery in America and Hitlers persecution of the Jews, only when we never discuss the prej udice that we, as individuals, experience everyday. Certainly, no one would stand up in a classroom, point a finger at a student, and ask accusatively, "What act of prejudice did you commit today?" That would not be "politically correct". How then, can we bring this issue down to a personal level?Someone once said to me, that if I didnt like jelly donuts, then I was prejudiced. The issue of whether or not I like jelly donuts is not an issue of prejudice, but rather a personal distaste for jelly donuts, based on the fact that I have tried several different types and determined that I do not like them.

Potassium :: essays research papers fc

super CPotassium is a vital element in the human body. Potassium had never been distinguish between sodium until the eighteenth century. Before potassium was recognized as an element, potassium carbonate was mixed with animal fat to make soap.It was discovered by Sir Humphrey Davy in England, in 1807. Sir Davy was able to isolate potassium using electrolysis. Potassium was the first metal isolated by this procedure. Today, it is still not found set free in nature. It is obtained by electrolysis of chloride or hydroxide. Potassium is a solid silvery white element. It is soft and can be cut with a knife. Potassium is the to the lowest degree dense known metal, besides lithium. It is the seventh most abundant element. It makes up about 1.5% by weight of the earths crust. It decomposes in water because of the hydrogen. It usually catches fire during response with water.Potassium is an essential component for plant growth. Potassium is absorbed by plants in larger amounts than most other mineral elements. Potassium is supplied to plants by taint minerals, organic materials, and inorganic fertilizer. Potassium is not found in organic combination with plant tissues. Potassium plays an essential role in the metabolic processes of plants. Potassium also is essential in carbohydrate metabolism, a process by which energy is obtained from sugar.Potassium is one of the most important elements in human diet. To mother with, potassium works with sodium for various reasons. For example, it helps to regulate body waste, control heart rhythms, and assist in reducing high blood pressure. It also back up in clear thinking by sending oxygen to the brain. This element is crucial to the maintenance of the nervous system and the muscular system. Potassium is an electrolyte, and therefor regulates the repose of fluids inside and outside the cells, including blood.The human body needs potassium to function. The body may become short of potassium in many situations. Excessive sensible activity, severe cases of stress, drinking of alcohol or coffee all consume the potassium in the body leaving the person with a deficiency of the mineral. As a result of this deficiency severe fatigues, muscle weakness, nervous disorders, cardiac arrest, and poor reflexes can occur. Too much potassium in the body may result in dehydration. The kidneys can retain or get rid of too much potassium. Either extreme is dangerous for the body.If potassium is such a vital nutrient to the human body it has to be a mineral that can be found in a regular diet.

Bankruptcy Essay -- essays research papers

Bankruptcy, today, is a very common thing among companies and individuals alike. Sadly enough there were as many unsuccessful person cases filed in federal courts, as there were solely other cases. The American bankruptcy law in allows people to avoid paying their debts, by offering the debitors a discharge, which eliminates all their legal responsibilities. However, bankruptcy is a controersial issue amongst religious members of the Jewish population, for one must question whether it is morally correct to avoid paying a dept by filing for bankruptcy. match to the torah, a debt is an obligation that must be fulfilled. Consequently, if a bankruptcy discharge is invoked, under the strictness of Jewish law, one is free required to pay back the money no matter how long it may take him. concord to Bais Din the debitor must hand everywhere his property, with a few exclusions, to the creditor, and if this does not cover what he owes the creditor, then every time the debtor acquir es new assets, he pays the creditor until he no longer owes him anything. gibe to Halacha there is a musical mode for the debtor to be discharged. This is through Yeush. This term denotes that this is the point where a person no longer believes he will call up the object he has lost. In this case, the creditor loses hope of existence paid back the money the debtor owes him. Therefore the debtor is free from his obligation to pay the creditor. fit to some poskim, yeush does not discharge the debtor, unless the circumstances, such as where the debtors fields are ruined by a flood, the debtor is in, makes the creditor lose hope of ever creation paid back According to others, yeush can discharge the debt if the debtor becomes impoverished only and not because he didnt want to pay back his debt. If the debtor does not become discharged through the creditors yeush, there is one of two government agencys to obtain a bankruptcy discharge through halacha. The first federal agency is t hrough liquidation. This is where the debtor hands over all his property, with keeping some exempt property, and this covers his debt to the creditors and he is now free of his obligation to pay them. The second counseling is through reorganization. The debtor makes a plan to repay his creditors over a number of years, with a minimum payment required for each year. When he has undefiled with these payments,... ...t that the halacha is in accordance with one aspect of the debate, this being called kim li. Now the plaintiff, the creditor, can only elevate if he proves his case according to the view elect by the defendant. In this case of a kim li, bais din has to determine whether dina dmalchusa dina applies to a bankruptcy discharge. As mentioned above, the Rema states that it does, and therefore the defendant may provide this case and be free of debt. However, there is a question now as to whether the defendant should pay the creditor because of religious obligation. In a regu lar bankruptcy discharge, the debtor is free of all his debt and thus it may assumed in this case that the defendant is free from debt because of the use of kim li.Working through lay law, unfortunately, may be the only way to clear debts owed between many. Although it is not the preferred way to do business, especially between religious Jews, it is the way the terra firma works and it makes it easier to get rid of the debt between Jews and non-Jews. This paper is a very revised version of bankruptcy and the Halacha perspective, but I hope it provides all the study that is necessary. Bankruptcy Essay -- essays research papers Bankruptcy, today, is a very common thing among companies and individuals alike. Sadly enough there were as many bankruptcy cases filed in federal courts, as there were all other cases. The American bankruptcy law allows people to avoid paying their debts, by offering the debtors a discharge, which eliminates all their legal responsibilities . However, bankruptcy is a controversial issue amongst religious members of the Jewish population, for one must question whether it is morally correct to avoid paying a dept by filing for bankruptcy. According to the torah, a debt is an obligation that must be fulfilled. Consequently, if a bankruptcy discharge is invoked, under the strictness of Jewish law, one is lock away required to pay back the money no matter how long it may take him. According to Bais Din the debtor must hand over his property, with a few exclusions, to the creditor, and if this does not cover what he owes the creditor, then every time the debtor acquires new assets, he pays the creditor until he no longer owes him anything.According to Halacha there is a way for the debtor to be discharged. This is through Yeush. This term denotes that this is the point where a person no longer believes he will reform the object he has lost. In this case, the creditor loses hope of being paid back the money the debtor owes him. Therefore the debtor is free from his obligation to pay the creditor. According to some poskim, yeush does not discharge the debtor, unless the circumstances, such as where the debtors fields are ruined by a flood, the debtor is in, makes the creditor lose hope of ever being paid back According to others, yeush can discharge the debt if the debtor becomes impoverished only and not because he didnt want to pay back his debt. If the debtor does not become discharged through the creditors yeush, there is one of two ways to obtain a bankruptcy discharge through halacha. The first way is through liquidation. This is where the debtor hands over all his property, with keeping some exempt property, and this covers his debt to the creditors and he is now free of his obligation to pay them. The second way is through reorganization. The debtor makes a plan to repay his creditors over a number of years, with a minimum payment required for each year. When he has perfect with these payments ,... ...t that the halacha is in accordance with one aspect of the debate, this being called kim li. Now the plaintiff, the creditor, can only win if he proves his case according to the view chosen by the defendant. In this case of a kim li, bais din has to determine whether dina dmalchusa dina applies to a bankruptcy discharge. As mentioned above, the Rema states that it does, and therefore the defendant may win this case and be free of debt. However, there is a question now as to whether the defendant should pay the creditor because of religious obligation. In a regular bankruptcy discharge, the debtor is free of all his debt and thus it may assumed in this case that the defendant is free from debt because of the use of kim li.Working through sacrilegious law, unfortunately, may be the only way to clear debts owed between many. Although it is not the preferred way to do business, especially between religious Jews, it is the way the reality works and it makes it easier to get ri d of the debt between Jews and non-Jews. This paper is a very revised version of bankruptcy and the Halacha perspective, but I hope it provides all the development that is necessary.

Bankruptcy Essay -- essays research papers

Bankruptcy, today, is a very common thing among companies and individuals alike. Sadly enough there were as many loser cases filed in federal courts, as there were solely other cases. The American loser law bothows people to avoid give their debts, by offering the debtors a discharge, which eliminates all their legal responsibilities. How constantly, bankruptcy is a controversial issue amongst religious members of the Jewish population, for angiotensin converting enzyme must question whether it is morally correct to avoid holding a dept by filing for bankruptcy. According to the torah, a debt is an obligation that must be fulfilled. Consequently, if a bankruptcy discharge is invoked, under the strictness of Jewish law, mavin is still required to net keister off the money no matter how long it whitethorn take him. According to Bais Din the debtor must pass a means over his property, with a few exclusions, to the creditor, and if this does not cover what he owes the credit or, then perpetuallyy time the debtor acquires new assets, he pays the creditor until he no prolonged owes him anything.According to Halacha there is a agency for the debtor to be discharged. This is by dint of and through Yeush. This term denotes that this is the point where a person no yearlong believes he testament recover the object he has lost. In this case, the creditor loses hope of being paid back the money the debtor owes him. Therefore the debtor is free from his obligation to pay the creditor. According to some poskim, yeush does not discharge the debtor, unless the circumstances, such as where the debtors fields are ruined by a flood, the debtor is in, makes the creditor lose hope of ever being paid back According to others, yeush can discharge the debt if the debtor becomes impoverished only and not because he didnt want to pay back his debt. If the debtor does not become discharged through the creditors yeush, there is one of two ways to obtain a bankruptcy disch arge through halacha. The origin way is through liquidation. This is where the debtor upsets over all his property, with keeping some exempt property, and this covers his debt to the creditors and he is now free of his obligation to pay them. The sulfur way is through reorganization. The debtor makes a plan to repay his creditors over a number of years, with a minimum payment required for each year. When he has finished with these payments,... ...t that the halacha is in accordance with one aspect of the debate, this being called kim li. Now the plaintiff, the creditor, can only win if he proves his case according to the find chosen by the defendant. In this case of a kim li, bais din has to determine whether dina dmalchusa dina applies to a bankruptcy discharge. As mentioned above, the Rema states that it does, and therefore the defendant may win this case and be free of debt. However, there is a question now as to whether the defendant should pay the creditor because of reli gious obligation. In a incessant bankruptcy discharge, the debtor is free of all his debt and thus it may assumed in this case that the defendant is free from debt because of the use of kim li.Working through secular law, unfortunately, may be the only way to clear debts owed between many. Although it is not the preferred way to do business, especially between religious Jews, it is the way the world works and it makes it easier to get rid of the debt between Jews and non-Jews. This paper is a very revised version of bankruptcy and the Halacha perspective, but I hope it provides all the information that is necessary. Bankruptcy Essay -- essays research papers Bankruptcy, today, is a very common thing among companies and individuals alike. Sadly enough there were as many bankruptcy cases filed in federal courts, as there were all other cases. The American bankruptcy law allows people to avoid pay their debts, by offering the debtors a discharge, which eliminates all their legal responsibilities. However, bankruptcy is a controversial issue amongst religious members of the Jewish population, for one must question whether it is morally correct to avoid paying a dept by filing for bankruptcy. According to the torah, a debt is an obligation that must be fulfilled. Consequently, if a bankruptcy discharge is invoked, under the strictness of Jewish law, one is still required to pay back the money no matter how long it may take him. According to Bais Din the debtor must hand over his property, with a few exclusions, to the creditor, and if this does not cover what he owes the creditor, then every time the debtor acquires new assets, he pays the creditor until he no longer owes him anything.According to Halacha there is a way for the debtor to be discharged. This is through Yeush. This term denotes that this is the point where a person no longer believes he leave recover the object he has lost. In this case, the creditor loses hope of being paid back the money the debtor owes him. Therefore the debtor is free from his obligation to pay the creditor. According to some poskim, yeush does not discharge the debtor, unless the circumstances, such as where the debtors fields are ruined by a flood, the debtor is in, makes the creditor lose hope of ever being paid back According to others, yeush can discharge the debt if the debtor becomes impoverished only and not because he didnt want to pay back his debt. If the debtor does not become discharged through the creditors yeush, there is one of two ways to obtain a bankruptcy discharge through halacha. The firstly way is through liquidation. This is where the debtor hands over all his property, with keeping some exempt property, and this covers his debt to the creditors and he is now free of his obligation to pay them. The scrap way is through reorganization. The debtor makes a plan to repay his creditors over a number of years, with a minimum payment required for each year. When he has finished with these payments,... ...t that the halacha is in accordance with one aspect of the debate, this being called kim li. Now the plaintiff, the creditor, can only win if he proves his case according to the hatful chosen by the defendant. In this case of a kim li, bais din has to determine whether dina dmalchusa dina applies to a bankruptcy discharge. As mentioned above, the Rema states that it does, and therefore the defendant may win this case and be free of debt. However, there is a question now as to whether the defendant should pay the creditor because of religious obligation. In a fixture bankruptcy discharge, the debtor is free of all his debt and thus it may assumed in this case that the defendant is free from debt because of the use of kim li.Working through secular law, unfortunately, may be the only way to clear debts owed between many. Although it is not the preferred way to do business, especially between religious Jews, it is the way the world works and it m akes it easier to get rid of the debt between Jews and non-Jews. This paper is a very revised version of bankruptcy and the Halacha perspective, but I hope it provides all the information that is necessary.